SN22.x Khanda-samyutta
- On the Khandha ( five aggregates of being )
 

• [SN22.1] Nakulapita Sutta - To Nakulapita.

The Buddha explains to the aging householder Nakulapita how one need not be sick in mind even though one may be sick in body.
• [SN22.2] Devadaha Sutta - At Devadaha.

Ven. Sariputta explains the best way to introduce the Buddha's teachings to inquisitive, intelligent people.
• [SN22.3] Haliddakani Sutta - To Haliddakani.

Ven. Maha Kaccana explains to a householder what it means to live as a monk, free of society, free of sensual passion, free of yearning, and free of quarreling.
• [SN22.47] Samanupassana Sutta - Assumptions.

The Buddha speaks on the assumptions that underly self-view.
• [SN22.48] Khandha Sutta - Aggregates.

The Buddha gives a summary of the teaching on the five aggregates.
• [SN22.53] Upaya Sutta - Attached.

When passion for each of the five aggregates is completely abandoned, Awakening ensues.
• [SN22.56] Parivatta Sutta - The (Fourfold) Round.

Direct knowledge of the "fourfold round" with respect to the aggregates (knowledge of the aggregate, of its origination, of its cessation, and of the path leading to its cessation) leads to Awakening.
• [SN22.57] Sattatthana Sutta - Seven Bases.

The Buddha explains how one becomes an arahant through mastery of the seven-fold skill of analysing the five aggregates.
• [SN22.59] Anattalakkhana Sutta - The Discourse on the Not-self Characteristic.

The Buddha's second discourse, in which he discusses the principle of anatta (not-self) with the group of five ascetics. Through in a question-and-answer dialogue with his audience, the Buddha demonstrates that there can be no abiding self in any of the five aggregates that we tend to identify as "self." As a result of hearing this discourse, all five monks attain full Awakening (arahatta).
• [SN22.81] Palileyyaka Sutta - At Palileyyaka.

Despite all the teachings he has heard from the Buddha, a monk still wonders how to bring his meditation practice to a speedy conclusion. The Buddha explains that it is by understanding that each of the five aggregates is inconstant, fabricated, and dependently co-arisen.
• [SN22.85] Yamaka Sutta - To Yamaka.

Ven. Yamaka claims that when an arahant dies, he/she is utterly annihilated. Ven. Sariputta pulls him out of this wrong view, and in so doing leads him to Awakening.
• [SN22.86] Anuradha Sutta - To Anuradha.

Ven. Anuradha finds himself obsessing over questions about the fate of an arahant after death. The Buddha pulls him out of his confused thinking, and suggests that the only thing truly worth contemplating is suffering and its cessation.
• [SN22.93] Nadi Sutta - The River.

The Buddha explains that a person who incorrectly takes the five aggregates to be "self" is like a man swept away by a swift river, who grasps in vain at trees and clumps of grass as he rushes by.
• [SN22.95] Phena Sutta - Foam.

The Buddha gives some vivid similes to describe the voidness of the five aggregates.
• [SN22.99] Gaddula Sutta - The Leash (1)
• [SN22.100] Gaddula Sutta - The Leash (2).

Those who don't penetrate the not-self nature of the five aggregates are doomed to go round and round in circles, like a dog tied to a post.
• [SN22.101] Nava Sutta - The Ship.

The Buddha explains that Awakening comes about not by wishful thinking, but only through deliberate effort.
• [SN22.121] Upadana Sutta - Clinging.

What are the phenomena to which we cling? Answer: each one of the five aggregates.
• [SN22.122] Silavant Sutta - Virtuous.

Ven. Sariputta explains how every meditator -- beginner and arahant, alike -- should contemplate the five aggregates (khandha).

SN23.x Radha - Ven Radha

• [SN23.2] Satta Sutta - A Being.

The Buddha invokes a dramatic simile to explain how to dismantle one's attachment to the five aggregates.

SN24.x Ditthi - View

SN25.x Okkantika - Recurring

SN26.x Uppada - Arising

SN27.x Kilesa - Defilement

• [SN27.1] Cakkhu Sutta - The Eye.

Why desire connected with the six senses is worth abandoning.
• [SN27.2] Rupa Sutta - Forms.

Why desire connected with the objects of the six senses is worth abandoning.
• [SN27.3] Viññana Sutta - Consciousness.

Why desire connected with consciousness is worth abandoning.
• [SN27.4] Phassa Sutta - Contact.

Why desire connected with contact is worth abandoning.
• [SN27.5] Vedana Sutta - Feeling.

Why desire connected with feelings is worth abandoning.
• [SN27.6] Sañña Sutta - Perception.

Why desire connected with perceptions is worth abandoning.
• [SN27.7] Cetana Sutta - Intention.

Why desire connected with intentions is worth abandoning.
• [SN27.8] Tanha Sutta - Craving.

Why desire connected with craving for sense-objects is worth abandoning.
• [SN27.9] Dhatu Sutta - Properties.

Why desire connected with the six dhatu (elements) is worth abandoning.
• [SN27.10] Khandha Sutta - Aggregates.

Why desire connected with the five khanda (aggregates) is worth abandoning.

SN28.x Sariputta - Ven. Sariputta

SN29.x Naga - Dragons

SN30.x Supanna - Garudas

SN31.x Gandhabbakaya - Gandhabba devas.

SN32.x Valahaka - Rain-cloud devas.

SN33.x Vacchagotta - Ven. Vacchagotta

SN34.x Samadhi - Concentration.