Chapter 20. The Path
273. Of all the paths
the Eightfold Path is the best;
of all the truths the Four Noble Truths are the best;
of all things passionlessness is the best:
of men the Seeing One (the Buddha) is the best.
274. This is the only
path;
there is none other for the purification of insight.
Tread this path, and you will bewilder Mara.
275. Walking upon this
path you will make an end of suffering.
Having discovered how to pull out the thorn of lust,
I make known the path.
276. You yourselves must
strive;
the Buddhas only point the way.
Those meditative ones who tread the path
are released from the bonds of Mara.
277. "All conditioned
things are impermanent"
-- when one sees this with wisdom,
one turns away from suffering.
This is the path to purification.
278. "All conditioned
things are unsatisfactory"
-- when one sees this with wisdom,
one turns away from suffering.
This is the path to purification.
279. "All things
are not-self"
-- when one sees this with wisdom,
one turns away from suffering.
This is the path to purification.
280. The idler who does
not exert himself when he should,
who though young and strong is full of sloth,
with a mind full of vain thoughts
-- such an indolent man does not find the path to wisdom.
281. Let a man be watchful
of speech,
well controlled in mind, and not commit evil in bodily action.
Let him purify these three courses of action,
and win the path made known by the Great Sage.
282. Wisdom springs from
meditation;
without meditation wisdom wanes.
Having known these two paths of progress and decline,
let a man so conduct himself that his wisdom may increase.
283. Cut down the forest
(lust), but not the tree;
from the forest springs fear.
Having cut down the forest and the underbrush (desire),
be passionless, O monks! [20]
284. For so long as the
underbrush of desire,
even the most subtle, of a man towards a woman is not cut down,
his mind is in bondage, like the sucking calf to its mother.
285. Cut off your affection
in the manner of a man plucks
with his hand an autumn lotus.
Cultivate only the path to peace, Nibbana,
as made known by the Exalted One.
286. "Here shall
I live during the rains, here in winter and summer"
-- thus thinks the fool.
He does not realize the danger (that death might intervene).
287. As a great flood
carries away a sleeping village,
so death seizes and carries away the man with a clinging mind,
doting on his children and cattle.
288. For him who is assailed
by death there is no protection by kinsmen.
None there are to save him -- no sons, nor father, nor relatives.
289. Realizing this fact,
let the wise man, restrained by morality,
hasten to clear the path leading to Nibbana.