|
What is
AMATA? |
|
The pali word,
Amata comes from the Sanskrit “amrta”, which means no death
or deathless. However, it does not mean eternal life or immortality.
Therefore, Amata is a synonym for Nibbana which means the final
liberation from the wheel of rebirths or deaths as there is no
ageing (old age) and death.
As such, Amata (Nibbana) refers to deathless which means great
peacefulness or tranquility of mind. It is a mental state when one
contemplates the Dhamma rightly and thus derives joy and ecstasy.
This state of consciousness is Amata or dealthless. Amata is the
forerunner of Nibbana which one can attain if he strives for it with
diligence and faith
The Buddha in His short discourses (The Dhammapada), quoted some
sayings to guide us on Amata ( Nibbana):
Mindfulness is the way
to the deathless (Nibbana)
Unmindfulness is the way to death.
Those who are mindful do not die
Those who are not mindful are as if already dead.
Fully comprehending this,
The wise, who are
mindful,
Rejoice in being mindful
and
Find delight in the domain of
the Noble Ones (Ariyas).
The wise, constantly cultivating tranquility and insight development
practice
Being ever mindful and steadfastly striving, realise Nibbana
Nibbana, which is free from the bonds of yoga
Nibbana, the Incomparable!
- Dhpd. Verse 21, 22 & 23
The foolish and the ignorant give themselves over to
negligence
Whereas the wise treasure mindfulness as a precious
jewel.
Therefore, one should not
be negligent nor be addicted to sensual pleasures
For he who is established
in mindfulness
Through cultivation of
tranquility and insight development practice
Experiences supreme happiness
(that is, realises Nibbana)
- Dhpd. Verse 26 & 27.
Health is the greatest gift,
Contentment is the greatest wealth,
A trusted friend is the best relative,
Nibbana is the greatest bliss
- Dhpd. Verse 204.
|
|
Formation of AMATA and its Development |
|
A. FOUNDER
/ HONORARY PATRON
|
Venerable E.
Indaratana Maha Thera |
 |
|
AMATA CREED
"We strive in unity and
harmony
Serving mankind unconditionally
Radiating loving-kindness
and compassion” |
|
B. TIMELINE OF AMATA FOUNDATION
|
1996 |
Venerable
E. Indaratana Maha Thera, Chief Monk of
Mahindarama Buddhist Temple started the
Amata Clinic at the Temple’s Monk Quarters.
|
|
26 Oct
1996 |
The Amata
Free Medical Centre was officially launched by the Chief Sangha
Nayaka of Malaysia and Singapore, Venerable Dr K. Sri
Dhammananda Nayaka Maha Thera and the Penang State Executive
Councillor, YB Dato Koay Kar Huah.
|
|
1998 |
Venerable
E. Indaratana Maha Thera established the Maranasati Buddhist
Funeral Service Programme for bereaved family members who are
Dayaka members of the Temple. Funds raised will be used to
purchase medicine and medical supplies for the Amata Free
Medical Centre.
|
|
12 April
1998 |
The
Venerable Thera upgraded the Amata Free Medical Centre to Amata
Free Medical and Diabetic Centre in view of an increasing number
of needy people diagnosed with diabetics who could not afford
the high medical costs.
|
|
2000 |
The Amata
Penang had to consider relocating its clinic to bigger premises
to accommodate the increasing number of patients every Sunday.
In view of the shortage of space, the Temple Management
Committee acquired a new premise at No. 11 Jalan Gunaratana to
accommodate the Amata Free Medical and Diabetic Centre and also
the Mahindarama Sarana Old Folks Home. Renovation works began
immediately and the new premise was completed by end 2000.
The new
premise facilitated Amata Penang to operate as a medical clinic
and a dispensary separately with new medical services, which are
professionally managed by a panel of medical professionals and
helpers who are all volunteers.
|
|
1 Jan
2001 |
The
Venerable Thera selected the New Year’s Day to mark the official
opening of the new premises and YB Dato’ Dr K Rajapathy, Penang
State Executive Councillor of Health, Welfare and Caring Society
was invited to be the Guest of Honor witnessed by the Temple
Devotees.
|
|
11 Nov
2001 |
In view
of the plight of the sick and needy in Sri Lanka caused by the
lack of public health services as many of them were destroyed by
the long civil war, the Venerable Thera then established the
first Amata branch at the Gangaramaya Temple located in the
district of Kelaniya with a mission to provide free medical care
to the sick and needy.
|
|
2002 |
In early
2002, the Venerable Thera further spread the wings of Amata
Foundation to Japan with the setting-up of an Amata Branch
headed by Mr Ken Suzuki and assisted by Mr Madampe. Amata Japan
was established as a non-profit and non-governmental
organisation to support the Amata Foundation and its main
activities include making appeals to well-wishers in Japan to
donate unwanted items which can be refurbished as equipment for
medical relief, collection of funds to purchase medicine and
equipment as well as collecting old spectacles, clothes, etc for
the needy community in Sri Lanka.
In
conjunction with the new set-up, Amata Japan and the generous
citizens of Narita donated a fully equipped mobile clinic cum
ambulance to Amata Sri Lanka. The ambulance is fully utilised as
a mobile clinic to serve the sick and needy especially those in
the rural districts and villages. In addition, it provides free
transport service carrying patients to the nearest hospital for
emergency cases and is always on standby at the Temple.
|
|
26 Feb
2004 |
In
response to the overwhelming demand for free medical care and to
further reach out to the needy living in the rural districts,
the Venerable Thera then established a second Amata Branch at
the Purana Rajamaha Viharaya (Temple) at Elgiriya, Sri Lanka to
serve the needy residents living in the District of Matara.
|
|
26 Dec
2004 |
The
District of Matara was one of the many districts in Sri Lanka
affected by the Tsunami disaster. During the crisis, Amata
Branch I immediately sent medical aids and the Amata ambulance
to render 24-hour medical assistance to the Tsunami victims in
the nearby affected areas. The volunteers from the Amata Branch
I and II helped to coordinate and mobilise the smooth
distribution of the humanitarian aids arranged by the
Mahindarama Buddhist Temple to the affected districts in Sri
Lanka. A total of 14 containers of medical supplies, food and
clothes, which were fully sponsored, by well-wishers and
devotees were collected, sorted out, shipped and/or
air-freighted.
As most
of the homes were destroyed in the Matara District, the Temple
started the Amata Village whereby 50 homes will be built for the
Tsunami victims. The construction costs shall be fully-sponsored
by well-wishers and devotees. The Government of Sri Lanka gives
the land. An Ad-Hoc Committee was set-up to oversee this special
project comprising members from the Amata Branch I and committee
members of the Mahindarama
Buddhist Temple. Drawing plans were submitted by the Ad-Hoc
Committee for Government’s approval.
|
|
30 Oct
2005 |
The
Venerable Thera decided that it was timely to open the third
Amata Branch at the Sri Sunandarama Rajamaha Viharaya (Temple)
at Tolangamuwa, Warakapola. Amata Branch III was officially
opened on Kathina Day and the free medical services were
provided temporarily from the Sima Hall.
In
addition to the official launching of Amata Branch III, the
Venerable Thera created a historic milestone by launching a new
Buddhist Heritage in Sri Lanka - the Peaceland of Sri
Sunandarama Rajamaha Viharaya comprising four main structures
namely,
Phase 1 -
Garden of 28 Buddhas,
Phase 2 -
Amata Medicinal Grove,
Phase 3 -
Amata International Meditation Centre and
Phase 4 -
Peace Stupa, Peace Buddhist Gallery and International Buddhist
Shrines.
|
|
6 Dec
2005 |
The
Venerable Thera officiated the ground-breaking ceremony for the
building premise of Amata Branch III on the Temple grounds. The
construction costs is fully-sponsored by well-wishers and
devotees from Penang.
|
|
8 April
2006 |
The
Venerable Thera will officiate the opening of the Amata Branch
III new building premise.
In
addition, the Amata
Village will be officially handed over to the Government of Sri
Lanka for allocation to the homeless affected by the Tsunami. |
|
|
|
Our Mission |
|
 |
|
To establish free medical clinics for the needy
To set up an education fund for deserving schoolchildren
To distribute free food for old folks homes and orphanages
Serving mankind especially
the needy regardless of race, religion or creed based on the
principles of loving-kindness and compassion taught by
the Buddha |
|
COMPASSION TOWARDS
THE SICK |
|
One day, when the
Buddha was walking in the Temple, He saw a sick monk (Putigatta Tissa)
who was left uncared for because he was suffering from a severe skin
disease.
The Buddha ministered the sick monk with His own hands. Later
on, in the Four-fold Assembly, the Buddha explained the importance of
attending to the sick.
Several discourses were delivered by the Buddha
on the nursing of patients. He declared, “He who serves the sick,
serves me”.
Following the Buddha’s instruction, the Emperor Asoka for
the first time, ...
more |
|